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Monday, 23 November 2009
Thursday, 19 November 2009
Monday, 16 November 2009
Saturday, 7 November 2009
Sunday, 1 November 2009
What is EID UL ADHA
One important aspect of the Eid ul-Adha is that it commemorates Abraham’s (Ibrahim) readiness to obey Allah and sacrifice his son. To some Islamic people, this son is always Ishmael. That comes as a surprise to Christians and Jews who traditionally think God asked Abraham to sacrifice Isaac.
In other Islamic sects, it is not specified which son Abraham was asked to sacrifice. The Eid ul-Adha simply celebrates Abraham’s willingness to comply with the request of Allah to sacrifice a beloved son. At the last minute of this sacrifice, Allah spares Abraham and allows him to sacrifice a goat instead; some accounts say a lamb.
The Eid ul-Adha celebrates the faith and obedience of Abraham/Ibrahim, and the mercy that Allah can show. Animal sacrifice is an important part of the feast. This sacrifice of generally sheep or goats is shared with family, friends and the needy.
The second important aspect of the Eid ul-Adha is that it is the end of the Hajj or pilgrimage to Mecca for the year. Those who have made the Hajj that year may celebrate the Eid ul-Adha with particular joy. The Hajj is jihad, strife to become more obedient to Allah’s will. Thus to have completed a jihad right before the Eid ul-Adha is cause for great happiness.
Eid ul-Adha also is an important time for family and friends. People dress in their best clothing and share meals. They also will visit family members and then friends. All are expected to attend the mosque for special prayers, and sometimes a brief talk from the Imam.
The Eid ul-Adha may be called by different names in different Islamic countries. It may be called Hari Raya in any country. In West Africa, a Muslim might call it Tobaski. A Moroccan might refer to it is Eid el-Kbir. Indians, Pakistanis and those from Bangladesh call it Id ul-Zuha, and more commonly refer to it as Bakr-Id, or Goat Eid.
Source:- http://www.wisegeek.com/what-is-eid-ul-adha.htm
In other Islamic sects, it is not specified which son Abraham was asked to sacrifice. The Eid ul-Adha simply celebrates Abraham’s willingness to comply with the request of Allah to sacrifice a beloved son. At the last minute of this sacrifice, Allah spares Abraham and allows him to sacrifice a goat instead; some accounts say a lamb.
The Eid ul-Adha celebrates the faith and obedience of Abraham/Ibrahim, and the mercy that Allah can show. Animal sacrifice is an important part of the feast. This sacrifice of generally sheep or goats is shared with family, friends and the needy.
The second important aspect of the Eid ul-Adha is that it is the end of the Hajj or pilgrimage to Mecca for the year. Those who have made the Hajj that year may celebrate the Eid ul-Adha with particular joy. The Hajj is jihad, strife to become more obedient to Allah’s will. Thus to have completed a jihad right before the Eid ul-Adha is cause for great happiness.
Eid ul-Adha also is an important time for family and friends. People dress in their best clothing and share meals. They also will visit family members and then friends. All are expected to attend the mosque for special prayers, and sometimes a brief talk from the Imam.
The Eid ul-Adha may be called by different names in different Islamic countries. It may be called Hari Raya in any country. In West Africa, a Muslim might call it Tobaski. A Moroccan might refer to it is Eid el-Kbir. Indians, Pakistanis and those from Bangladesh call it Id ul-Zuha, and more commonly refer to it as Bakr-Id, or Goat Eid.
Source:- http://www.wisegeek.com/what-is-eid-ul-adha.htm
What is Hajj?
Praise be to Allaah.
Hajj means travelling for the purpose of visiting the Ka’bah, the sacred House of Allaah, to perform the rites (manaasik), i.e., the actions and words reported in accounts of the Prophet’s Hajj, such as Tawaaf or walking around the Ka’bah seven times, al-Saa’ee or running between the hills of Safaa’ and Marwa seven times, standing at ‘Arafaah, stoning the Jamaraat (stone pillars representing the Shaytaan) at Mina, etc. Hajj brings immense benefits to people, as they declare the Unity (Tawheed) of Allaah, there is forgiveness for the pilgrims, Muslims get to know one another and learn the rules of their religion, and so on. We greatly appreciate your interest in asking about Hajj even though you are so young and live so far away in Canada. We ask Allaah to enable you to go for Hajj and do all its rites. May Allaah bless our Prophet Muhammad.
Islam Q&A
Sheikh Muhammed Salih Al-Munajjid
Source:- http://www.islam-qa.com/en/ref/2804
Hajj means travelling for the purpose of visiting the Ka’bah, the sacred House of Allaah, to perform the rites (manaasik), i.e., the actions and words reported in accounts of the Prophet’s Hajj, such as Tawaaf or walking around the Ka’bah seven times, al-Saa’ee or running between the hills of Safaa’ and Marwa seven times, standing at ‘Arafaah, stoning the Jamaraat (stone pillars representing the Shaytaan) at Mina, etc. Hajj brings immense benefits to people, as they declare the Unity (Tawheed) of Allaah, there is forgiveness for the pilgrims, Muslims get to know one another and learn the rules of their religion, and so on. We greatly appreciate your interest in asking about Hajj even though you are so young and live so far away in Canada. We ask Allaah to enable you to go for Hajj and do all its rites. May Allaah bless our Prophet Muhammad.
Islam Q&A
Sheikh Muhammed Salih Al-Munajjid
Source:- http://www.islam-qa.com/en/ref/2804
All information about hajj
Study every thing about Hajj in detail:
Introduction, Significance & Philosophy of hajj, Upon Whom Is It Obligatory To Perform Hajj, What are the Timings of Hajj (Pilgrimage), Pillars of Hajj, Sequence Of Rites and Actions For Performing Hajj, Departure From Home, Ihram at Miqat, Talbiyah, Entering Masjid-el-Haram, Istlam (Kissing the Hajr-e-Aswad), Tawaaf (Circling of ka’ba), Nawafal at Muqam-e-Ibrahim, Sa’ee(Running between Safa’ and Marwah), Arriving at Mina, Arriving at Arafat, Arriving at Muzdalifah, Departure from Muzdalifah, Return to Mecca after the sacrifice and hair cut. Perform Tawaaf-e-Afaza, Return to Mina after Tawaf-e-Afaza, Return to Ka’ba and Farewell, Prohibitions During the Pilgrimage, Ahsar, Umra, Types of Hajj, Places of Hajj inside Mecca, Ka’aba, Hajr-e-Aswad (The Black Stone), Hateem, Multazam, Rukun-e-Yemeni, Mutaaf, Muqam-e-Ibrahim (Place of Ibrahim, Zumzum, Masjid-el-Haram, Al-Safa and Al-Marwa, Places Outside of Mecca, Mina, Arafat, Muzdalifah, Muwaqiat, Haram
From:- http://www.islam.com/hajj/hajj.htm
Introduction, Significance & Philosophy of hajj, Upon Whom Is It Obligatory To Perform Hajj, What are the Timings of Hajj (Pilgrimage), Pillars of Hajj, Sequence Of Rites and Actions For Performing Hajj, Departure From Home, Ihram at Miqat, Talbiyah, Entering Masjid-el-Haram, Istlam (Kissing the Hajr-e-Aswad), Tawaaf (Circling of ka’ba), Nawafal at Muqam-e-Ibrahim, Sa’ee(Running between Safa’ and Marwah), Arriving at Mina, Arriving at Arafat, Arriving at Muzdalifah, Departure from Muzdalifah, Return to Mecca after the sacrifice and hair cut. Perform Tawaaf-e-Afaza, Return to Mina after Tawaf-e-Afaza, Return to Ka’ba and Farewell, Prohibitions During the Pilgrimage, Ahsar, Umra, Types of Hajj, Places of Hajj inside Mecca, Ka’aba, Hajr-e-Aswad (The Black Stone), Hateem, Multazam, Rukun-e-Yemeni, Mutaaf, Muqam-e-Ibrahim (Place of Ibrahim, Zumzum, Masjid-el-Haram, Al-Safa and Al-Marwa, Places Outside of Mecca, Mina, Arafat, Muzdalifah, Muwaqiat, Haram
From:- http://www.islam.com/hajj/hajj.htm
HAJJ
And pilgrimage to the House is incumbent upon men for the sake of Allah, (upon) every one who is able to undertake the journey to it; Holy Quran, (3:97)
The word Hajj means to intend, to win over someone by argument and frequently visit someone. As a religious term it refers to the act of worship: circumambulating the Kaaba (Tawaf, praying and performing the other prescribed deeds).
Hajj is the Pilgrimage to Makkah in Islam. Hajj is the fifth of the Five Pillars in Sunni Islam and one of the ten Branches of religion (Obligations of Islam or Furo-e-Deen) in Shia Islam, which takes place during the Islamic month of Dhu al-Hijjah. Entrance to Makkah itself is forbidden to non-Muslims and the entire city is considered a holy site to Islam.
Baitulla is another name for Kaaba, is a sacred house in the center of Masjid-e-Haram in Makkah and Baitulla means House of Allah. Hence Hajj-e-Baytullah, Hajj-e-Baitullah or Hajj-e-Baitulla means Pilgrimage to the House of Allah.
This is the Worship (Ibadat) that becomes obligatory once in a lifetime. Therefore, its conditions, its difficulties and its rewards are unique.
Those who are able to fulfill this obligation are indeed privileged. But this privilege can become a ban instead of a boon if it is misused. And it is easy to misuse it. Misuse takes the form of oblivion of the rules, carelessness in performance of the rites and ignorance of the importance of the rites of Hajj in the living of one's life.
Therefore, the more sincere effort the Haji (Person who performs the Hajj) puts in, the greater the reward, and this Guide is an aid to this sincere effort according to the fatwa of Ayatulla Al-Uzma Agha Seyyid Abul Qassim Al-Musawi Al-Khui (RA).
Source:- http://www.ezsoftech.com/hajj/
Saturday, 3 October 2009
Friday, 2 October 2009
Saturday, 19 September 2009
SADQA-E-FITR
Mas’alah 1- Any Muslim who has so much that Zakaat is due on him or on whom Zakaat is not essential but has goods more then his need on whose value Zakaat could be due, whether the property is for trade or not and whether a year has passed on it or not, it is essential for him to give Sadqah on Eid day and this charity is called Sadqa-e-Fitr.
Mas’alah 2-If one possesses a large house of substantial value and also has costly clothes and other goods of necessity, but no ornaments, or in such quantity upon which Zakaat is not due, then Sadqa-e-Fitr is not essential for him.
Mas’alah 3-If a person has two houses, in one of them ho resides and the other is vacant or is let out on rent, then the other house is more than his need and if its price is such on which Zakaat becomes due for him, the Sadqa-e-Fitr is essential for him and giving of Zakaat to him is also not proper. But if he depends upon the income of this house then it will also be counted in his necessary goods and then Sadqa-e-Fitr will not be essential for him and it will also be permissible for him to take Zakaat. In short, one fu: whom it is permissible to take Zakaat and Sadqa-e-Fitr, then Sadqa-e-Fitr is not due and essential for him. But it is essential for those who are not entitled to take Zakaat or Sadqa-e-Fitr.
Mas’alah 4-If anyone possesses more property then his need but he is indebted also, then if after deducting the amount of debt so much is left on which Zakaat is due, Sadqa-e-Fitr will also be due, but not if it is less.
Mas’alah 5 -On Eid-day at the time of Fajr prayer, Sadqa-e-Fitr becomes due, but if one dies before Fajr prayer, then Sadqa-e-Fitr is not due on him and it should not be paid out of his left-over property.
Mas’alah 6-It is better to give Sadqa-e-Fitr before going for Eid-prayer, but if not offered before, then it may be paid after-wards.
Mas’alah 7-If anyone paid Sadqa-e-Fitr in Ramadhaan before Eid, then it is discharged and need not pay it again.
Mas’alah 8-If anyone did not pay Sadqa-e-Fitr on Eid-day, then it is not remitted and it should be paid on any day.
Mas’alah 9-Sadqa-e-Fitr is due for oneself and on behalf of minor children but not for major children. It maybe paid on behalf of an insane. The major children should pay their own.
Mas’alah 10-If minor child possesses so much property on which Sadqa-e-Fitr is due, then it should be paid out of it.
Mas’alah 11- Sadqa-e-Fitr is essential for both-one who observed fasts in Ramadhaan and one who did not due to any reason.
Mas’alah 12- If wheat or its flour or powder of parched wheat is given as Sadqa-e-Fitr, then it should be one kg and 667 grams. in weight, but as a precaution full two kg. of these be given. But if barley or its flour is given, then it should be double of this quantity.
Mas’alah 13-If some other grain, other than wheat and barley, is given (grain or millet) then its value should be equal to the value of above mentioned quantity of wheat or barley.
Mas’alah 14- If no wheat or barley etc. was given, but the cost of the presented quantity was given, that, it is much better.
Mas’alah 15-The Sadqa-e-Fitr of one person may lie given to one poor or be distributed among several. Both procedures are correct.
Mas’alah 16- It is also permissible if Sadqa-e-Fitr of several persons is given to one poor only.
Mas’alah 17-Those entitled to take Zakaat are also eligible to take Sadqa-e-Fitr.
Source: http://www.islaam.org/Zakaat/zakaat_24.htm
Mas’alah 2-If one possesses a large house of substantial value and also has costly clothes and other goods of necessity, but no ornaments, or in such quantity upon which Zakaat is not due, then Sadqa-e-Fitr is not essential for him.
Mas’alah 3-If a person has two houses, in one of them ho resides and the other is vacant or is let out on rent, then the other house is more than his need and if its price is such on which Zakaat becomes due for him, the Sadqa-e-Fitr is essential for him and giving of Zakaat to him is also not proper. But if he depends upon the income of this house then it will also be counted in his necessary goods and then Sadqa-e-Fitr will not be essential for him and it will also be permissible for him to take Zakaat. In short, one fu: whom it is permissible to take Zakaat and Sadqa-e-Fitr, then Sadqa-e-Fitr is not due and essential for him. But it is essential for those who are not entitled to take Zakaat or Sadqa-e-Fitr.
Mas’alah 4-If anyone possesses more property then his need but he is indebted also, then if after deducting the amount of debt so much is left on which Zakaat is due, Sadqa-e-Fitr will also be due, but not if it is less.
Mas’alah 5 -On Eid-day at the time of Fajr prayer, Sadqa-e-Fitr becomes due, but if one dies before Fajr prayer, then Sadqa-e-Fitr is not due on him and it should not be paid out of his left-over property.
Mas’alah 6-It is better to give Sadqa-e-Fitr before going for Eid-prayer, but if not offered before, then it may be paid after-wards.
Mas’alah 7-If anyone paid Sadqa-e-Fitr in Ramadhaan before Eid, then it is discharged and need not pay it again.
Mas’alah 8-If anyone did not pay Sadqa-e-Fitr on Eid-day, then it is not remitted and it should be paid on any day.
Mas’alah 9-Sadqa-e-Fitr is due for oneself and on behalf of minor children but not for major children. It maybe paid on behalf of an insane. The major children should pay their own.
Mas’alah 10-If minor child possesses so much property on which Sadqa-e-Fitr is due, then it should be paid out of it.
Mas’alah 11- Sadqa-e-Fitr is essential for both-one who observed fasts in Ramadhaan and one who did not due to any reason.
Mas’alah 12- If wheat or its flour or powder of parched wheat is given as Sadqa-e-Fitr, then it should be one kg and 667 grams. in weight, but as a precaution full two kg. of these be given. But if barley or its flour is given, then it should be double of this quantity.
Mas’alah 13-If some other grain, other than wheat and barley, is given (grain or millet) then its value should be equal to the value of above mentioned quantity of wheat or barley.
Mas’alah 14- If no wheat or barley etc. was given, but the cost of the presented quantity was given, that, it is much better.
Mas’alah 15-The Sadqa-e-Fitr of one person may lie given to one poor or be distributed among several. Both procedures are correct.
Mas’alah 16- It is also permissible if Sadqa-e-Fitr of several persons is given to one poor only.
Mas’alah 17-Those entitled to take Zakaat are also eligible to take Sadqa-e-Fitr.
Source: http://www.islaam.org/Zakaat/zakaat_24.htm
Eid Mubaric Wall papers
Beautiful Eid Mubarak Wallpapers
Beautiful Wallpapers, Eid Card, Eid Cards, Eid Day, Eid Mubarak, Eid Mubarak 2009, Eid Pictures, Eid ul-fitr Mubarak, Eid Wallpapers, Eid- Mubarik, Happy Eid
Source: http://rehanahmed.wordpress.com/2009/09/05/beautiful-eid-mubarak-wallpapers/
Eid Ul Fitr
Eid Ul Fitr is one of the most important festivals of Muslims, also called as Muslim Eid. In Arabic, Eid means Festivity. Eid-Ul-Fitr means celebrating the breaking of the fasting month. Wish Eid Mubarak and Eid Greetings to everyone. When is Eid? This time, send Eid Greeting on 21st September Eid in 2009. Eid is known by many names - Eid Fitr, Eid Ul Fitr, Eid-Ul-Fitr, Eid Al-Fitr, Eid el Fitr, Islamic Eid.
Eid Celebration:-
Eid fitr is the day of celebration for all the Muslims with Eid Wishes everywhere. A lot of arrangements and preparations are done so many days before the event of Eid Al-Fitr. On this day all the Muslims wear new clothes, Women apply henna or mehndi. They wear lots of accessories which include heavy ornaments and jeweleries. Muslims also decorate their houses in their own special ways to create a feel of Eid Festival among all the family members.
The markets also remain open and decorated on the occasion of Eid for all the Muslims to do their shoppings. Children also enjoy this festival by wearing new clothes and playing games. Eid is the festival when all the children have a real fun time as they get gifts, clothes, sweets, perks and love from all their near and dear ones. Children also make special handmade Eid Greetings for all their Friends and notice all the Eid traditions followed by their parents and are excited to follow the same when they grow up. Send Eid Ul Fitr Cards, Eid Greeting Cards, Eid Mubarak Cards to your loved ones.
source: http://www.theeid.com/
Eid Celebration:-
Eid fitr is the day of celebration for all the Muslims with Eid Wishes everywhere. A lot of arrangements and preparations are done so many days before the event of Eid Al-Fitr. On this day all the Muslims wear new clothes, Women apply henna or mehndi. They wear lots of accessories which include heavy ornaments and jeweleries. Muslims also decorate their houses in their own special ways to create a feel of Eid Festival among all the family members.
The markets also remain open and decorated on the occasion of Eid for all the Muslims to do their shoppings. Children also enjoy this festival by wearing new clothes and playing games. Eid is the festival when all the children have a real fun time as they get gifts, clothes, sweets, perks and love from all their near and dear ones. Children also make special handmade Eid Greetings for all their Friends and notice all the Eid traditions followed by their parents and are excited to follow the same when they grow up. Send Eid Ul Fitr Cards, Eid Greeting Cards, Eid Mubarak Cards to your loved ones.
source: http://www.theeid.com/
Tuesday, 8 September 2009
Islamic Library
Free Download Islamic Books Written By
Shaykh -ul-Islam Dr Muhammad Tahir-Ul-Qadri
From: http://www.minhajbooks.com/en.php
Free Books
Free download Books from
http://www.islamtomorrow.com/downloads/index.asp
http://www.islamtomorrow.com/downloads/index.asp
Download Islamic Books
Down load Islamic Books in URDU
from: http://www.quranurdu.com/books/urdu_books/
from: http://www.quranurdu.com/books/urdu_books/
Islamic Calender
Islamic calendar or Muslim calendar also called the Hijri calendar is the calendar used to date events in many predominantly Muslim countries, and used by Muslims everywhere to determine the proper day on which to celebrate Islamic holy days or other Islamic Occasions.
Source: http://www.ezsoftech.com/islamic/default.asp
About Islam
Discover Islam
The Fastest Growing Religion in the World !
Learn about The Real Islam !
The Fastest Growing Religion in the World !
Learn about The Real Islam !
from http://www.sultan.org
The Saying of the Prophet (SAAW)
Hadith: Word Search
Translation of Sahih Bukhari
Translation of Sahih Muslim
Partial Translation of Sunan Abu-Dawud
Translation of Malik's Muwatta
An-Nawawi's Forty Hadiths
Forty Hadith Qudsi
The Prophet's Last Sermon
To study sayings of Holly Prophet visit
http://www.geocities.com/Athens/Acropolis/6808/iifnonmuslims.html
Translation of Sahih Bukhari
Translation of Sahih Muslim
Partial Translation of Sunan Abu-Dawud
Translation of Malik's Muwatta
An-Nawawi's Forty Hadiths
Forty Hadith Qudsi
The Prophet's Last Sermon
To study sayings of Holly Prophet visit
http://www.geocities.com/Athens/Acropolis/6808/iifnonmuslims.html
Lots Of Nice Islamic Poems
The Cookie Thief
With several long hours before her flight.
She hunted for a book in the airport shop,
Bought a bag of cookies and found a place to drop.
She was engrossed in her book, but happened to see,
That the man beside her, as bold as could be,
Grabbed a cookie or two from the bag between,
Which she tried to ignore to avoid a scene
She read, munched cookies, and watched the clock,
As the gustly "cookie thief" diminished her stock
She was getting more irritated as the minutes ticked by,
Thinking, "If I wasn't so nice, I'd blacken his eye!"
With each cookie she took, he took one too.
When only one was left, she wondered what he'd do.
with a smile on his face and a nervous laugh,
He took the last cookie and broke it in half.
He offered her half, and he ate the other.
She snatched it from him and thought, "Oh brother,
This guy has some nerve, and he's also so rude,
Why, he didn't even show any gratitude!"
She had never known when she had been so galled,
And sighed with relief when her flight was called.
She gathered her belongings and headed for the gate,
Refusing to look at the "thieving ingrate".
She boarded the plane and sank in her seat,
Then sought her book, which was almost complete.
As she reached in her baggage, she gasped with surprise.
There were her bag of cookies in front of her eyes!
"If mine are here," she moaned with despair.
"Then the others were his and he tried to share!"
Too late to apologize, she realized with grief,
That she was the rude one, the ingrate, the thief!!!!
Valerie Cox
If Prophet Muhammad visited you..
I wonder...
If the Prophet Muhammad visited you,
Just for a day or two;
If he came unexpectedly
I wonder what you'd do.
Oh! I know you'd give your nicest room
To such an honored guest;
And all the food you'd serve to him
Would be the very best;
And you would keep assuring him,
You're glad to have him there;
Your hospitality would be beyond belief
And service beyond compare.
But... when you saw him coming,
Would you meet him at the door
With arms outstretched in welcome
To your honoured visitor?
Or... would you have to change your
Clothes before you let him in?
Or hide some magazines and put
The Quran where they had been?
Would you still watch movies
On your trusty TV set?
Or would you rush to switch it off
Before he gets upset?
Would you turn off the radio
And hope he hadn't heard?
And wish you hadn't uttered
That last loud nasty word?
Would you hide you worldly music
And instead take Islamic books out?
Could you let him walk right in,
Or would you rush about?
And, I wonder... if the Prophet spent
A day or two with you,
Would you go right on doing the things
That you always do?
Would you go right on saying the things
You always used to say?
Would life for you continue
As it does from day to day?
Would your family conversation
Keep its usual pace?
Or would you find it hard each meal
To say a table grace?
Would you keep up each and every
Prayer, forcing back a frown?
And would you always jump up early
For every prayer at dawn?
Would you sing the songs you always do
And read the books you read?
And let him know things on which
Your mind and spirit feed?
Would you take the Prophet with you
Everywhere you normally go?
Or would you , maybe, change your plan
Just for a day or so?
Would you be glad to have him meet
Your very closest friends?
Or would you hope they'd stay away
Until his visit ends?
Would you be glad to have him stay
Forever on and on?
Or would you sigh with great relief
When he at last was gone?
It might be interesting to know
The things you would do
If the Prophet Muhammad, in person,
Came to spend some time with you.
Read More:-
Operation Death
Psalms Of Life
Iraqi Infant
Paradise
Path Of Islam
Pious Husband
Pious Wife
1 Jewish Soldier and a 4 year old little girl
Lal Masjid Massacre
My Beloved
Last Breath
To read these please visit
http://www.islamicinformation.net/2008/06/lots-of-nice-islamic-poems.html
Study Islam
Studying Islam provides online islamic education on the sources and contents of islam . This islamic website is a useful resource to study the religion of ...
Source: http://www.studying-islam.org/
Source: http://www.studying-islam.org/
Documentaries
See Islamic Documentries Videos
Visit http://www.aswatalislam.net/CategorySelectionMadeP.aspx?CatID=1009
Visit http://www.aswatalislam.net/CategorySelectionMadeP.aspx?CatID=1009
Al-Quran
Al Quran Academy is your source for quality online education for Quran, Hadith, Fiqah and many other Islamic topics.
Source: http://www.alquranacademy.com/
Mosque
To see more mosque and study about their history
visit http://www.sacred-destinations.com/sacred-sites/mosques.htm
Islamic culture
Islamic culture is a term primarily used in secular academia to describe all cultural practices common to historically Islamic peoples. As the religion of Islam originated in 6th century Arabia, the early forms of Muslim culture were predominantly Arab. With the rapid expansion of the Islamic empires, Muslims contacted and assimilated much from the Persian, Turkic, Mongol, Indian, Malay, Berber and Indonesian cultures.
Source: http://en.wikipedia.org/wiki/Islamic_culture
Source: http://en.wikipedia.org/wiki/Islamic_culture
The Five Pillars of Islam
1) Faith
2) Prayer
3) The 'Zakat'
4) The Fast
5) Pilgrimage (Hajj)
To study about these articals visit
http://www.islamicity.com/mosque/pillars.shtml
2) Prayer
3) The 'Zakat'
4) The Fast
5) Pilgrimage (Hajj)
To study about these articals visit
http://www.islamicity.com/mosque/pillars.shtml
Qasas-ul-Anbiya
Study about Anbiya(A.S) in URDU
Hazrat Nooh(A.S)
Hazrat Hood(A.S)
Hazrat Saleh(A.S)
Hazrat Idrees(A.S)
To study please visit http://www.easyislam.com/qasas-ul-anbiya.asp
Hazrat Nooh(A.S)
Hazrat Hood(A.S)
Hazrat Saleh(A.S)
Hazrat Idrees(A.S)
To study please visit http://www.easyislam.com/qasas-ul-anbiya.asp
Zakat
Zakat is one of the five pillars of Islam. It has been mentioned, along with daily Prayers (Salaat / Namaz), over seventy times in the Quran. Allah's word commanding ".....and establish regular Salaat and give regular Zakat....." are referred to in many parts of the Quran. From this we can conclude that after Salaat, Zakat is the most important act in Islam.
To study more
Source: http://www.easyislam.com/zakat.asp
To study more
Source: http://www.easyislam.com/zakat.asp
How to offer namaz prayer?
It is related by Hadhrat Abu hurairah (R.A.) that (once) the Apostle of Allah (Sallallaho alaiho wasallam) was sitting to one side in the mosque that a man came in and offered his Namaz (Prayer). Afterwards, he came to the holy Prophet (SAW) and paid his respects to him. The Holy Prophet (SAW) returned the salutation and remarked: "Go and offer the Namaz (Prayer) again. You have not said it properly." He went back and said the prayers again and returned to the Holy Prophet (SAW), and paid his respects. The Holy Prophet (SAW), returning the salutation, once again remarked: "Go and offer the Namaz (Prayer) again. You have not said it properly". After offering Namaz (Prayer) for the third (and the fourth) time, the man said to the Holy Prophet (SAW): "Sir, tell me how to offer Namaz (Prayer)". The Holy Prophet (SAW) replied: "When you decide to offer Namaz (Prayer), first perform Wadhu throughly and well, then turn to Qibla, then begin the Namaz (Prayer), after uttering Takbir-i-Tahrima. After it recite some part of the Holy Qur’aan which you know by heart and can recite easily. (In other Traditions relating to the same incident it is stated that the Apostle of Allah (SAW) told the questioner, specifically, to recite Surah-i-Fateha and whatever he liked, in addition to it). Then after the recital, perform Ruku till you are still and at ease in Ruku. Then, arise from Ruku till you stand erect. Then, perform the Sajadah till you are still and at ease in Sajadah. Then arise till you sit up comfortably. (According to another narrator, the Holy Prophet (SAW), instead of it, said: "Then arise till you stand erect). Then, do like that throughout the Namaz (Prayer) (i.e., in every Ruku, Sujud, Qauma and Jalsa in a calm and collected manner)." (Bukhari and Muslim)
The incident mentioned above related to Hadhrat Khallad bin Rafay (RA), the brother of the well-known Sahabi, Hadhrat Rifa’ah bin Rafay (RA). According to Nassai, he had offered up two Raka’ah of Namaz (Prayer) in the Holy Prophet’s (SAW) mosque but some other commentators suggest that these Raka’ah were of Tahiyyat-ul-Masjid which Hadhrat Khallad (RA), had said rather hurriedly, and upon it, he was reproached by the Holy Prophet (SAW) and told to offer them up again.
It shows that the Holy Prophet (SAW) did not plainly tell Hadhrat Khallad bin Rafay (RA), at the first time, what was wrong with his Namaz (Prayer) and how it was to be said correctly but at the third or fourth time, and, then, at his own request. It was, probably, for the simple reason that a lesson imparted in such a manner suffices for a lifetime and gets talked about among others as well.
The paractical teaching imparted in the above Tradition is that Namaz (Prayer) should be offered up in a calm and composed manner and if it is offered hurriedly and wiithout making the necessary pauses and carrying out the various acts properly it be as good as unsaid.
Source: http://www.easyislam.com/how_to_offer_namaz_prayer.asp
The incident mentioned above related to Hadhrat Khallad bin Rafay (RA), the brother of the well-known Sahabi, Hadhrat Rifa’ah bin Rafay (RA). According to Nassai, he had offered up two Raka’ah of Namaz (Prayer) in the Holy Prophet’s (SAW) mosque but some other commentators suggest that these Raka’ah were of Tahiyyat-ul-Masjid which Hadhrat Khallad (RA), had said rather hurriedly, and upon it, he was reproached by the Holy Prophet (SAW) and told to offer them up again.
It shows that the Holy Prophet (SAW) did not plainly tell Hadhrat Khallad bin Rafay (RA), at the first time, what was wrong with his Namaz (Prayer) and how it was to be said correctly but at the third or fourth time, and, then, at his own request. It was, probably, for the simple reason that a lesson imparted in such a manner suffices for a lifetime and gets talked about among others as well.
The paractical teaching imparted in the above Tradition is that Namaz (Prayer) should be offered up in a calm and composed manner and if it is offered hurriedly and wiithout making the necessary pauses and carrying out the various acts properly it be as good as unsaid.
Source: http://www.easyislam.com/how_to_offer_namaz_prayer.asp
Monday, 7 September 2009
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